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Today’s Saints, Feasts & Solemnities, All Catholic Related History for this Day and the Daily Mass Readings for both the EF & OF of the Latin Rite

Today in the year of Our Lord 2016, is the Feast of Saints John and Paul, Martyrs




Saints John and Paul (???-362)

These two Saints were brothers and were officers of the Roman army in the days of Constantine the Great. They served in the house of Constance, daughter of Constantine, who was consecrated to God; their virtues and services to her father rendered them very dear to her. They would soon glorify God by a great moral victory; after despising the honors of the world, they triumphed by their martyrdom over its threats and torments.


Saints John and Paul of Rome


With the aid of the liberality of the Christian princess, they were practicing many works of charity and mercy, until the deaths of both Constantine and Constance. Then, at the accession of Julian the Apostate to the imperial throne, they resigned their position in the palace. Julian had returned to the cult of idols and was attempting to re-establish it in the empire. The Christian brothers saw many wicked men prosper in their impiety, but were not dazzled by their example. They considered that worldly prosperity accompanied by impunity in sin is the most dreadful of all judgments, indicating reprobation. And history reveals how false and short-lived was the glittering prosperity of Julian.

While still in power the apostate attempted to win back these influential officers into active service. When he was refused, he gave them ten days to reconsider. The officer Terentianus, who at the end of that time brought to their house a little idol of Jupiter for their adoration, found them in prayer. In the middle of that night they were decapitated secretly in their own garden, since the emperor feared their execution might cause a sedition in Rome. He instigated a rumor that they had been exiled, but the demons took hold of possessed persons in Rome, and published the fact of their martyrdom everywhere.

The son of the officer who had slain them also became possessed, and it was only after their father, Terentianus, had prayed at the tomb of the martyrs that the child was liberated. This so impressed him that he became a Christian, with all his family, and wrote the history we have reported.

The martyrs, by their renouncement of favors and their heroic resistance, purchased an immense weight of never-fading glory, and were a spectacle worthy of God. Their house became a magnificent Christian basilica already at the end of the fourth century.


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In an effort to include all Catholics, those who go to the EF & OF of the Latin Rite, you may notice some Saints not mentioned in your Missal or Liturgical Calendar – this is because we are including all Saints from both Calendars. Because of this some Feast days will be repeated throughout the year



Today in Catholic History

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Today in 363 – Roman Emperor Julian “the Apostate” is killed during the retreat from the Sasanian Empire. General Jovian is proclaimed Emperor by the troops on the battlefield

He was the last non-Christian ruler of the Roman Empire, and it was his desire to bring the Empire back to Paganism, as he saw it, to save it from dissolution. He purged the top-heavy state bureaucracy and attempted to revive traditional Roman religious practices at the cost of Christianity. His anti-Christian sentiment and promotion of Neoplatonic paganism caused him to be remembered as Julian the Apostate (Ἀποστάτης Apostates, “a person who has abandoned their religion, principles”) by the church. He was the last emperor of the Constantinian dynasty, the empire’s first Christian dynasty.

 

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Today in 687 – Benedictus Sabellus becomes Pope Benedict II

Benedict II tried to suppress Monothelitism, endeavoring to secure the subscriptions of the bishops of Hispania to the decrees of the Third Council of Constantinople of 678, and to bring about the submission to the decrees of Macarius, the deposed bishop of Antioch. Restorations of numerous churches in Rome are ascribed to the less than a year’s pontificate of Benedict II.

 

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Today in 1097 – The armies of the First Crusade (1096-99) occupied the ancient Byzantine city of Nicea.

Subsequently, upon the Crusaders’ arrival, the city was subjected to a lengthy siege, and when Arslan had word of it he rushed back to Nicaea and attacked the crusader army on 16 May. He was driven back by the unexpectedly large crusader force, with heavy losses being suffered on both sides in the ensuing battle. The siege continued, but the crusaders had little success as they found they could not blockade the lake, which the city was situated on, and from which it could be provisioned. To break the city, Alexios sent the Crusaders’ ships rolled over land on logs, and at the sight of them the Turkish garrison finally surrendered on 18 June. The city was handed over to the Byzantine troops, which has often been depicted as a source of conflict between the Empire and the crusaders; Byzantine standards flew from the walls while the crusaders were forbidden from looting the city or even entering it except in small escorted bands.

However, this policy was in accordance with the previous oaths made to Alexios, and the emperor ensured that the crusaders were well-paid for their efforts. As Thomas Asbridge writes, “the fall of Nicaea was a product of the successful policy of close co-operation between the crusaders and Byzantium.” After handing custody of Nicaea to the Byzantines, the crusaders resumed their march to Jerusalem.

 

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Today in 1409 – The Western Schism:  Is led into a double schism as Petros Philargos is crowned Pope Alexander V after the Council of Pisa, joining Pope Gregory XII in Rome and Pope Benedict XII in Avignon

This lasted from 1378 to 1417. Three men simultaneously claimed to be the true Pope. Driven by politics rather than any theological disagreement, the schism was ended by the Council of Constance (1414–1418).

 

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Today in 1483 – Richard III becomes King of England.

When his brother King Edward IV died in April 1483, Richard was named Lord Protector of the realm for Edward’s son and successor, the 12-year-old Edward V. As the young king travelled to London from Ludlow, Richard met and escorted him to lodgings in the Tower of London, where Edward V’s own brother Richard of Shrewsbury joined him shortly afterwards. Arrangements were made for Edward’s coronation on 22 June 1483; but, before the young king could be crowned, his father’s marriage to his mother Elizabeth Woodville was declared invalid, making their children illegitimate and ineligible for the throne. On 25 June, an assembly of Lords and commoners endorsed the claims. The following day, Richard III began his reign, and he was crowned on 6 July 1483. The young princes were not seen in public after August, and accusations circulated that the boys had been murdered on Richard’s orders, giving rise to the legend of the Princes in the Tower.

Of the two major rebellions against Richard, the first, in October 1483, was led by staunch allies of Edward IV and Richard’s former ally, Henry Stafford, 2nd Duke of Buckingham; but the revolt collapsed. In August 1485, Henry Tudor and his uncle, Jasper Tudor, led a second rebellion against Richard. Henry Tudor landed in southern Wales with a small contingent of French troops and marched through his birthplace,Pembrokeshire, recruiting soldiers. Henry’s force engaged Richard’s army and defeated it at the Battle of Bosworth Field in Leicestershire. Richard was struck down in the conflict, making him the last English king to die in battle on home soil and the first since Harold II was killed at the Battle of Hastings in 1066.

 

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Today in 1522 – Ottomans begin the second Siege of Rhodes which was protected by the Knights Hospitallers and Venetian troops from Crete.

The Siege of Rhodes of 1522 was the second and ultimately successful attempt by the Ottoman Empire to expel the Knights of Rhodes from their island stronghold and thereby secure Ottoman control of the Eastern Mediterranean. The first siege in 1480 had been unsuccessful.

On 22 December, the representatives of the city’s Latin and Greek inhabitants accepted Suleiman’s terms, which were generous. The knights were given twelve days to leave the island and would be allowed to take with them their weapons and any valuables or religious icons they desired. Islanders who wished to leave could do so at any time within a three-year period. No church would be desecrated or turned into a mosque. Those remaining on the island would be free of Ottoman taxation for five years.

On 1 January 1523, the remaining knights and soldiers marched out of the town, with banners flying, drums beating and in battle armour. They boarded the 50 ships which had been made available to them and sailed to Crete (a Venetian possession), accompanied by several thousand civilians.

 

San Pedro Claver

Today in 1581 – Spanish Jesuit Saint San Pedro Claver is born, ministered to African slaves in Spanish America (d. 1654)

During the 40 years of his ministry in Colombia it is estimated he personally baptized around 300,000 people.

 

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Today in 1600 – Spanish-born bishop and viceroy of New Spain, Blessed Juan de Palafox y Mendoza is born (d. 1659)

Palafox was the Bishop of Puebla (1640−1655), and the interim Archbishop of Mexico (1640−1642). He also held political office, from June 10, 1642 to November 23, 1642 as the Viceroy of New Spain. He lost a high-profile struggle with the Jesuits in New Spain, resulting in a recall to Spain, to the minor Diocese of Osma in Old Castile. Although a case was opened for his beatification shortly after he died in 1659, he was not designated “blessed” until 2011.

 

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Today in 1752 – Spanish Cardinal Giulio Alberoni receives his eternal reward (b. 1664)

He was an Italian cardinal and statesman in the service of Philip V of Spain. He is known also for being a remarkable soldier and great gourmet who advised the Spanish court on table manners and menus.

He died leaving a sum of 600,000 ducats to endow the seminary he had founded. He left the rest of the immense wealth he had acquired in Spain to his nephew.

Is there a noteworthy historical date that isn’t mentioned, leave a comment and let us know




Mass Readings according to the 1960 Rubrics of the Latin Rite

(Extraordinary Form)

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Lesson / Lectio

Lesson from the letter of St Paul the Apostle to the Romans

Léctio Epístolæ beáti Pauli Apóstoli ad Romános.

Rom. 6:3-11.

Brethren: All we who have been baptized into Christ Jesus have been baptized into His death. For we were buried with Him by means of Baptism into death, in order that, just as Christ has arisen from the dead through the glory of the Father, so we also may walk in newness of life. For if we have been united with Him in the likeness of His death, we shall be so in the likeness of His resurrection also. For we know that our old self has been crucified with Him, in order that the body of sin may be destroyed, that we may no longer be slaves to sin; for he who is dead is acquitted of sin. But if we have died with Christ, we believe that we shall also live together with Christ; for we know that Christ, having risen from the dead, dies now no more, death shall no longer have dominion over Him. For the death that He died, He died to sin once for all, but the life that He lives, He lives unto God. Thus do you consider yourselves also as dead to sin, but alive to God in Christ Jesus our Lord.

R. Thanks be to God.

 

Fratres: Quicúmque baptizáti sumus in Christo Iesu, in morte ipsíus baptizáti sumus. Consepúlti enim sumus cum illo per baptísmum in mortem: ut, quómodo Christus surréxit a mórtuis per glóriam Patris, ita et nos in novitáte vitæ ambulémus. Si enim complantáti facti sumus similitúdini mortis eius: simul et resurrectiónis érimus. Hoc sciéntes, quia vetus homo noster simul crucifíxus est: ut destruátur corpus peccáti, et ultra non serviámus peccáto. Qui enim mórtuus est, iustificátus est a peccáto. Si autem mórtui sumus cum Christo: crédimus, quia simul étiam vivémus cum Christo: sciéntes, quod Christus resurgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur. Quod enim mórtuus est peccáto, mórtuus est semel: quod autem vivit, vivit Deo. Ita et vos existimáte, vos mórtuos quidem esse peccáto, vivéntes autem Deo, in Christo Iesu, Dómino nostro.

R. Deo gratias.

Gradual / Graduale

1964=The celebrant is not to say privately those parts sung or recited by the Choir or congregation; he may sing or recite along

Ps. 89:13, 1.

Return, O Lord! How long? Have pity on Your servants!
V. O Lord, You have been our refuge through all generations. Alleluia, alleluia.

Ps. 30:2-3.

In You, O Lord, I take refuge; let me never be put to shame. In Your justice rescue me and release me, incline Your ear to me, make haste to deliver me! Alleluia.

Ps. 89:13, 1.

Convértere, Dómine, aliquántulum, et deprecáre super servos tuos.
V. Dómine, refúgium factus es nobis, a generatióne et progénie. Allelúia, allelúia.

Ps 30:2-3

In te, Dómine, sperávi, non confúndar in ætérnum: in iustítia tua líbera me et éripe me: inclína ad me aurem tuam, accélera, ut erípias me. Allelúia.

Gospel / Evangelium

The Missal is transferred to the other side of the altar to symbolize that the divine favor was taken away from the unfaithful Jews and given to the Gentiles. At Low Masses, the priest, bowing down at the middle of the altar, with his hands joined, says:

Si vero Sacerdos sine Diacono et Subdiacono celebrat, de-lato libro ad aliud cornu Altaris, inclinatus in medio, iunctis manibus dicit:

Cleanse my heart and my lips, O almighty God, who didst cleanse the lips of the prophet Isaias with a burning coal, and vouchsafe, through Thy gracious mercy, so to purify me, that I may worthily announce Thy holy Gospel. Through Christ our Lord. Amen.

Give me Thy blessing, O Lord. The Lord be in my heart and on my lips, that I may worthily and in a becoming manner, proclaim His holy Gospel. Amen.

P. The Lord be with you.
S. And with thy spirit.
Continuation ☩ of the Holy Gospel according to Luke
R. Glory be to Thee, O Lord.

 

Munda cor meum, ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.

Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.

Deinde, conversus ad librum, iunctis manibus, dicit:
V. Dóminus vobíscum.
R. Et cum spíritu tuo.

Sequéntia ✠ sancti Evangélii secúndum Matthaeum.
R. Gloria tibi, Domine!

Mark 8:1-9

At that time, when there was a great crowd with Jesus, and they had nothing to eat, He called His disciples together and said to them, I have compassion on the crowd, for behold, they have now been with Me three days, and have nothing to eat; and if I send them away to their homes fasting, they will faint on the way, for some of them have come from a distance. And His disciples answered Him, How will anyone be able to satisfy these with bread, here in a desert? And He asked them, How many loaves have you? And they said, Seven. And He bade the crowd recline on the ground. Then taking the seven loaves, He gave thanks, broke them and gave them to His disciples to distribute; and they set them before the crowd. And they had a few little fishes; and He blessed them, and ordered them to be distributed. And they ate and were satisfied; and they took up what was left of the fragments, seven baskets. Now those who had eaten were about four thousand. And He dismissed them.

R. Praise be to Thee, O Christ.
S. By the words of the Gospel may our sins be blotted out.

 

In illo témpore: Cum turba multa esset cum Iesu, nec haberent, quod manducárent, convocatis discípulis, ait illis: Miséreor super turbam: quia ecce iam tríduo sústinent me, nec habent quod mandúcent: et si dimísero eos ieiúnos in domum suam, defícient in via: quidam enim ex eis de longe venérunt. Et respondérunt ei discípuli sui: Unde illos quis póterit hic saturáre pánibus in solitúdine? Et interrogávit eos: Quot panes habétis? Qui dixérunt: Septem. Et præcépit turbæ discúmbere super terram. Et accípiens septem panes, grátias agens fregit, et dabat discípulis suis, ut appónerent, et apposuérunt turbæ. Et habébant piscículos paucos: et ipsos benedíxit, et iussit appóni. Et manducavérunt, et saturáti sunt, et sustulérunt quod superáverat de fragméntis, septem sportas. Erant autem qui manducáverant, quasi quatuor mília: et dimísit eos.

R. Laus tibi, Christe!
S. Per Evangelica dicta, deleantur nostra delicta.

Homily is obligatory in Sunday Holy Days of obligations and if some number of faithful are gathered for the Mass

Post Communion / Postcommunio

P. The Lord be with you.
S. And with thy spirit.
Let us pray.
We have been filled with Your gifts, O Lord; grant, we beseech You, that we may be cleansed and strengthened by their effect.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

 

S. Dóminus vobíscum.
R. Et cum spíritu tuo.
Orémus.
Repléti sumus, Dómine, munéribus tuis: tríbue, quaesumus; ut eórum et mundémur efféctu et muniámur auxílio.
Per Dominum nostrum Iesum Christum, Filium tuum: qui tecum vivit et regnat in unitate Spiritus Sancti Deus, per omnia saecula saeculorum.
R. Amen.


Leo_XIII.
Pope Leo XIII

Oratio Leonis XIII

S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.
S. Ave Maria, gratia plena, Dominus tecum, benedicta tu in mulieribus et benedictus fructis ventris tui, Iesus.
O. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc et in hora mortis nostrae. Amen.

O. Salve Regina, Mater misericordiae, vita, dulcedo, et spes nostra, salve. Ad te clamamus, exsules filii Evae. Ad te suspiramus gementes et fientes in hac lacrymarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis, post hoc exilium, ostende. O clemens, o pia, o dulcis Virgo Maria.
S. Ora pro nobis, sancta Dei Genitrix.
O. Ut digni efficiamur promissionibus Christi.

S. Orémus. Deus, refúgium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa, et immaculata Virgine Dei Genitrice Maria, cum beato Ioseph, eius Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eundem Christum Dominum nostrum. Amen.

O. Sancte Michaël Archangele, defende nos in proelio; contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae Caelestis, satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute in infernum detrude. Amen.

S. Cor Iesu sacratissimum.
O. Miserere nobis.
S. Cor Iesu sacratissimum.
O. Miserere nobis.
S. Cor Iesu sacratissimum.
O. Miserere nobis.




Mass Readings according to 2002 Rubrics of the Latin Rite Ordinary Form

USA Translation is from the The New American Bible, Revised Edition (NABRE) Source USCCB Website

UK Translation is from the Jerusalem Bible Source Universalis Website

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Thirteenth Sunday in Ordinary Time – Lectionary: 99
According to the USCCB -The United States Conference of Catholic Bishops, the ICBC The Irish Conference of Catholic Bishops and the CBCEW The Catholic Bishops’ Conference of England and Wales

USA

Reading 1 : 1 Kings 19:16B, 19-21

The LORD said to Elijah:
“You shall anoint Elisha, son of Shaphat of Abelmeholah,
as prophet to succeed you.”
Elijah set out and came upon Elisha, son of Shaphat,
as he was plowing with twelve yoke of oxen;
he was following the twelfth.
Elijah went over to him and threw his cloak over him.
Elisha left the oxen, ran after Elijah, and said,
“Please, let me kiss my father and mother goodbye,
and I will follow you.”
Elijah answered, “Go back!
Have I done anything to you?”
Elisha left him, and taking the yoke of oxen, slaughtered them;
he used the plowing equipment for fuel to boil their flesh,
and gave it to his people to eat.
Then Elisha left and followed Elijah as his attendant.

Responsorial Psalm : Psalm 16:1-2, 5, 7-8, 9-10, 11

R. (cf. 5a) You are my inheritance, O Lord.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.”
R. You are my inheritance, O Lord.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. You are my inheritance, O Lord.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. You are my inheritance, O Lord.
You will show me the path to life,
fullness of joys in your presence,
the delights at your right hand forever.
R. You are my inheritance, O Lord.

Reading 2: Galatians 5:1, 13-18

Brothers and sisters:
For freedom Christ set us free;
so stand firm and do not submit again to the yoke of slavery.

For you were called for freedom, brothers and sisters.
But do not use this freedom
as an opportunity for the flesh;
rather, serve one another through love.
For the whole law is fulfilled in one statement,
namely, You shall love your neighbor as yourself.
But if you go on biting and devouring one another,
beware that you are not consumed by one another.

I say, then: live by the Spirit
and you will certainly not gratify the desire of the flesh.
For the flesh has desires against the Spirit,
and the Spirit against the flesh;
these are opposed to each other,
so that you may not do what you want.
But if you are guided by the Spirit, you are not under the law.

Alleluia : 1 Samuel 3:9; JN 6:68C

R. Alleluia, alleluia.
Speak, Lord, your servant is listening;
you have the words of everlasting life.
R. Alleluia, alleluia.

Gospel : Luke 9:51-62

When the days for Jesus’ being taken up were fulfilled,
he resolutely determined to journey to Jerusalem,
and he sent messengers ahead of him.
On the way they entered a Samaritan village
to prepare for his reception there,
but they would not welcome him
because the destination of his journey was Jerusalem.
When the disciples James and John saw this they asked,
“Lord, do you want us to call down fire from heaven
to consume them?”
Jesus turned and rebuked them, and they journeyed to another village.As they were proceeding on their journey someone said to him,
“I will follow you wherever you go.”
Jesus answered him,
“Foxes have dens and birds of the sky have nests,
but the Son of Man has nowhere to rest his head.”

And to another he said, “Follow me.”
But he replied, “Lord, let me go first and bury my father.”
But he answered him, “Let the dead bury their dead.
But you, go and proclaim the kingdom of God.”
And another said, “I will follow you, Lord,
but first let me say farewell to my family at home.”
To him Jesus said, “No one who sets a hand to the plow
and looks to what was left behind is fit for the kingdom of God.”

UK

First reading : 1 Kings 19:16,19-21

The Lord said to Elijah, ‘Go, you are to anoint Elisha son of Shaphat, of Abel Meholah, as prophet to succeed you.’Leaving there, Elijah came on Elisha son of Shaphat as he was ploughing behind twelve yoke of oxen, he himself being with the twelfth. Elijah passed near to him and threw his cloak over him. Elisha left his oxen and ran after Elijah. ‘Let me kiss my father and mother, then I will follow you’ he said. Elijah answered, ‘Go, go back; for have I done anything to you?’ Elisha turned away, took the pair of oxen and slaughtered them. He used the plough for cooking the oxen, then gave to his men, who ate. He then rose, and followed Elijah and became his servant.

Responsorial Psalm : Psalm 15:1-2,5,7-11

O Lord, it is you who are my portion.
Preserve me, God, I take refuge in you.
  I say to the Lord: ‘You are my God.
O Lord, it is you who are my portion and cup;
  it is you yourself who are my prize.’
O Lord, it is you who are my portion.
I will bless the Lord who gives me counsel,
  who even at night directs my heart.
I keep the Lord ever in my sight:
  since he is at my right hand, I shall stand firm.
O Lord, it is you who are my portion.
And so my heart rejoices, my soul is glad;
  even my body shall rest in safety.
For you will not leave my soul among the dead,
  nor let your beloved know decay.
O Lord, it is you who are my portion.
You will show me the path of life,
  the fullness of joy in your presence,
  at your right hand happiness for ever.
O Lord, it is you who are my portion.

Second reading : Galatians 5:1,13-18

When Christ freed us, he meant us to remain free. Stand firm, therefore, and do not submit again to the yoke of slavery. My brothers, you were called, as you know, to liberty; but be careful, or this liberty will provide an opening for self-indulgence. Serve one another, rather, in works of love, since the whole of the Law is summarised in a single command: Love your neighbour as yourself. If you go snapping at each other and tearing each other to pieces, you had better watch or you will destroy the whole community.
  Let me put it like this: if you are guided by the Spirit you will be in no danger of yielding to self-indulgence, since self-indulgence is the opposite of the Spirit, the Spirit is totally against such a thing, and it is precisely because the two are so opposed that you do not always carry out your good intentions. If you are led by the Spirit, no law can touch you.

Gospel Acclamation : 1S3:9,Jn6:68

Alleluia, alleluia!
Speak, Lord, your servant is listening:
you have the message of eternal life.
Alleluia!

Gospel : Luke 9:51-62

As the time drew near for him to be taken up to heaven, Jesus resolutely took the road for Jerusalem and sent messengers ahead of him. These set out, and they went into a Samaritan village to make preparations for him, but the people would not receive him because he was making for Jerusalem. Seeing this, the disciples James and John said, ‘Lord, do you want us to call down fire from heaven to burn them up?’ But he turned and rebuked them, and they went off to another village.
  As they travelled along they met a man on the road who said to him, ‘I will follow you wherever you go.’ Jesus answered, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’
  Another to whom he said, ‘Follow me’, replied, ‘Let me go and bury my father first.’ But he answered, ‘Leave the dead to bury their dead; your duty is to go and spread the news of the kingdom of God.’
  Another said, ‘I will follow you, sir, but first let me go and say goodbye to my people at home.’ Jesus said to him, ‘Once the hand is laid on the plough, no one who looks back is fit for the kingdom of God.’

Leo_XIII.
Pope Leo XIII

Prayers Ordered by Pope Leo XIII

To be said kneeling after the celebration of Low Mass.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.
P. Hail Mary, full of grace; The Lord is with thee; Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus.
A. Holy Mary, Mother of God, Pray for us sinners, now and at the hour of our death. Amen.

A. Hail, holy Queen, Mother of mercy, our life, our sweetness, and our hope. To thee do we cry, poor banished children of Eve. To thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us. And after this our exile, show unto us the blessed Fruit of thy womb, Jesus. O clement, O loving, O sweet Virgin Mary.
P. Pray for us, O Holy Mother of God.
O. That we may be made worthy of the promises of Christ.

P. Let us pray. O God, our refuge and our strength, look down in mercy on Thy people who cry to Thee; and by the intercession of the glorious and immaculate Virgin Mary, Mother of God, of St. Joseph her Spouse, of Thy blessed Apostles Peter and Paul, and of all the Saints, in mercy and goodness hear our prayers for the conversion of sinners, and for the liberty and exaltation of our holy Mother and Church. Through the same Christ our Lord.

A. Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. — May God rebuke him, we humbly pray: and do thou, Prince of the heavenly host, by the power of God thrust down to hell Satan and all wicked spirits, who wander through the world for the ruin of souls.

P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.
P. Most Sacred Heart of Jesus,
A. Have mercy upon us.





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Our Calendar of daily Saints Feasts & Solemnities, All Catholic Related History for this Day and the Daily Mass Readings

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